The fourteenth of July has passed...President Hollande managed his first public engagement without being soaked...fireworks displays have been enjoyed (sunny south) or cancelled (soggy north).
The roads are crowded as yet more people set off on holiday, escaping the latter for the former.
Summer in France.
While the British commonly think of the fourteenth as Bastille Day, it is in fact the Fete Nationale, commemorating the Fete de la Federation of the fourteenth of July 1790 - one year after the storming of the Bastille - when Louis XVI and his people swore to uphold the constitution (not yet written) and that great survivor Mgr. de Talleyrand, Bishop of Autun and shit in a silk stocking, celebrated mass at the altar erected on the Champ de Mars.
The spirit of co operation did not last long, going down in the bloody confusion of the Terror, but something survived from the wreckage, even if submerged in French law until 1958, at which time the principles enunciated in the Declaration of the Rights of Man and the Citizen, passed in the National Constituent Assembly in August 1789, were declared to have constitutional value.
Not before time, in a world which, after the defeat of Hitler and his system, recognised that the legal and customary rights of individual states vis a vis each other needed reinforcement by a system of individual human rights vis a vis their states if the ideals of liberty as expressed in the eighteenth century French and American declarations were to have any validity.
Thus the United Nations' Universal Declaration of Human Rights of 1949 and the Convention for the Protection of Human Rights and Fundamental Freedoms ( now the European Convention on Human Rights) which came into force in 1953, offering individuals suffering injustice recourse against breach of its provisions by national governments.
Children were given specific protection by the U.N. Declaration of the Rights of the Child in 1959 and the Convention on the Rights of the Child in 1989, the latter insisting on the primacy of action in the best interests of the child, who is to be secure in his or her right to be brought up by their parents in a family or cultural grouping.
Which is, in the context of national law, where the solids have hit the fan in Germany recently.
The German constitution protects the rights of families and religious freedom, just as it protects the right to physical inviolability...all in the spirit of post war humanitarian law and particuarly cherished given the history of the Hitler years.
So when an operation to circumcise a little Turkish boy went wrong, the prosecutor brought the doctor to court for doing harm to the child.
The court aquitted him.
The prosecutor appealed and the regional court in Koln decided that although the doctor was innocent as the state of the law was unclear they intended to give the state of the law as they saw it, which was that the right of the child not to suffer an operation which would have lasting consequences over rode the rights to freedom of religious practice.The parents could not give a legitimate consent and, in future, any doctor carrying out circumcisions based on any but strict medical grounds would be carrying out an unlawful act.
Thr child must be allowed to decide for himself whether he wanted this mark of religious fellowship on reaching the age of religious consent...at fourteen.
Predictably, both Muslim and Jewish community leaders have risen in their wrath.
This ruling, they argue, affects their right to enjoy freedom of religion and German politicians have been quick to reassure them that their right to circumcise their male children at whatever age they see fit to do so will be respected.
But should it be respected?
What of the right of the child to have his physical inviolability respected?
The whole tenor of humanitarian law has been to protect the vulnerable, but it has been couched in terms of protection against the state, seen as the only coercive force.
Yet with the rise of counter powers inside countries...ethnic, social or religious groupings....the rights of the vulnerable individual may need further means of protection.
The African Union's Charter on the Rights and Welfare of the Child, of 1999, might offer assistance in its emphasis on measures to protect the child from social and cultural practices which affect the welfare, dignity, normal growth and development of the child.
The world has come a long way since 1789 in its recognition of individual dignity and the means to support same - though its practice is abominably wide of its stated aims - but a child needs special protection.
It is an indicator of how uncivilised our society is becoming that this question of a conflict of values ands rights will not be discussed, but dismissed in a cloud of prejudice.
The roads are crowded as yet more people set off on holiday, escaping the latter for the former.
Summer in France.
While the British commonly think of the fourteenth as Bastille Day, it is in fact the Fete Nationale, commemorating the Fete de la Federation of the fourteenth of July 1790 - one year after the storming of the Bastille - when Louis XVI and his people swore to uphold the constitution (not yet written) and that great survivor Mgr. de Talleyrand, Bishop of Autun and shit in a silk stocking, celebrated mass at the altar erected on the Champ de Mars.
The spirit of co operation did not last long, going down in the bloody confusion of the Terror, but something survived from the wreckage, even if submerged in French law until 1958, at which time the principles enunciated in the Declaration of the Rights of Man and the Citizen, passed in the National Constituent Assembly in August 1789, were declared to have constitutional value.
Not before time, in a world which, after the defeat of Hitler and his system, recognised that the legal and customary rights of individual states vis a vis each other needed reinforcement by a system of individual human rights vis a vis their states if the ideals of liberty as expressed in the eighteenth century French and American declarations were to have any validity.
Thus the United Nations' Universal Declaration of Human Rights of 1949 and the Convention for the Protection of Human Rights and Fundamental Freedoms ( now the European Convention on Human Rights) which came into force in 1953, offering individuals suffering injustice recourse against breach of its provisions by national governments.
Children were given specific protection by the U.N. Declaration of the Rights of the Child in 1959 and the Convention on the Rights of the Child in 1989, the latter insisting on the primacy of action in the best interests of the child, who is to be secure in his or her right to be brought up by their parents in a family or cultural grouping.
Which is, in the context of national law, where the solids have hit the fan in Germany recently.
The German constitution protects the rights of families and religious freedom, just as it protects the right to physical inviolability...all in the spirit of post war humanitarian law and particuarly cherished given the history of the Hitler years.
So when an operation to circumcise a little Turkish boy went wrong, the prosecutor brought the doctor to court for doing harm to the child.
The court aquitted him.
The prosecutor appealed and the regional court in Koln decided that although the doctor was innocent as the state of the law was unclear they intended to give the state of the law as they saw it, which was that the right of the child not to suffer an operation which would have lasting consequences over rode the rights to freedom of religious practice.The parents could not give a legitimate consent and, in future, any doctor carrying out circumcisions based on any but strict medical grounds would be carrying out an unlawful act.
Thr child must be allowed to decide for himself whether he wanted this mark of religious fellowship on reaching the age of religious consent...at fourteen.
Predictably, both Muslim and Jewish community leaders have risen in their wrath.
This ruling, they argue, affects their right to enjoy freedom of religion and German politicians have been quick to reassure them that their right to circumcise their male children at whatever age they see fit to do so will be respected.
But should it be respected?
What of the right of the child to have his physical inviolability respected?
The whole tenor of humanitarian law has been to protect the vulnerable, but it has been couched in terms of protection against the state, seen as the only coercive force.
Yet with the rise of counter powers inside countries...ethnic, social or religious groupings....the rights of the vulnerable individual may need further means of protection.
The African Union's Charter on the Rights and Welfare of the Child, of 1999, might offer assistance in its emphasis on measures to protect the child from social and cultural practices which affect the welfare, dignity, normal growth and development of the child.
The world has come a long way since 1789 in its recognition of individual dignity and the means to support same - though its practice is abominably wide of its stated aims - but a child needs special protection.
It is an indicator of how uncivilised our society is becoming that this question of a conflict of values ands rights will not be discussed, but dismissed in a cloud of prejudice.
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